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2023-10-29

Rocking the Selah: Practical Reasons for Meditation (Part 2)

This is Part 2 of a 2 part article on Meditation.

The first practical reason for meditating is that it's mentioned rather significantly in scripture. In Part 1, I shared 17 scriptures which mentioned meditation. Here are some other reasons: 

Meditation and emotional and physical well-being 


Possible benefits of meditation include: 
  • Gaining a new perspective on stressful situations
  • Building skills to manage your stress
  • Increasing self-awareness
  • Focusing on the present
  • Reducing negative emotions
  • Increasing imagination and creativity
  • Increasing patience and tolerance
  • Lowering resting heart rate
  • Lowering resting blood pressure
  • Improving sleep quality
Other issues that meditation may positively impact include: 
  • Anxiety
  • Asthma
  • Cancer
  • Chronic pain
  • Depression
  • Heart disease
  • High blood pressure
  • Irritable bowel syndrome
  • Sleep problems
  • Tension headaches


Why does it work?


In our culture, we live in a state of constant stimulus which we're trained to accept as ominpresent since birth. In fact, too much quiet is disturbing for the average person. That also applies to intellectual and emotional noise. In short, something is always going on. But our bodies and minds weren't designed to operate like that constantly - it's why we do our best healing while resting. 

Meditation is a discipline which consciously seeks to unplug from stimulus around us and seek calm and clarity within. For Christians, this is important because we are the temple of the Living God, and the Holy Spirit dwells within us, but rarely are we taught effectively to just sit and talk to Him, to feel His presence, and just let ourselves be in His presence. 

That being said, meditation can be approached safely with a number of principles in mind. Many of these principles are like music, or choice in clothes - tend to be more impacted by culture and conscience than truth. And yet, they do impact how much we can trust them, and therefore put our faith in them. The guiding principle is found in Rom 14.14
I know that there is no food that is wrong to eat. The Lord Jesus is the one who convinced me of that. But if someone believes that something is wrong, then it is wrong for that person. [ERV]
Though initially talking about food, the principle, greatly expanded and explained by reading the whole chapter, points to submitting to our own conscience, that internal sense of values and beliefs which tells us whether is something is wrong or not. But Paul patiently explains that if someone believes that something is wrong, it's wrong for me. The larger context is a warning against wrongly judging other people. 


A word of caution for dealing with meditation


Words like this are challenging and perhaps dangerous to the young and/or unprepared Christian mind. The challenge is that many who espouse these principals fall short by failing to clearly exalt the person of Christ, or when they do, they equate His teachings and practices to no more than the teachings and practices of "Other Great Teachers." This is dangerous because the door of unguided choice is left open, and hence, the opportunity to reach for spiritual depths without acknowledging the sacrifice of Christ as the Christ; therefore one would enter this realm without the guidance and anchoring of Holy Spirit. Summarily speaking, they exalt peace without pointing to the Prince of Peace. 

A key point of safety: if the principle you are learning is not based upon the Word of God and/or exalt the Lord above all other things, then that principle is suspect, and to be avoided or approached with great caution. Always remember that Word of God is our Ark of Safety. 


Some tips on how to meditate


There are numerous variations of Christian meditation. Some simply look like Eastern meditation using Christian terms or scriptures. Others have a decidedly more "Christian-ese" bent to them, even to the speaking of scriptures out loud. Find something that's comfortable for you and then practice it with your whole heart. 

The core of meditation is calmness and how/what you are focusing upon. Whatever way you find to bring yourself to a place of calm is up to you. There are numerous techniques - everything from sitting or laying down to aerobic exercise (for example, some people find a light jog rather soothing and somewhat clarifying). 

More important is how/what you are focusing upon. Generally accepted across the board. Christian meditation is not about "emptying" one-self of thought, it is about becoming more aware of the presence of God. Because God is omnipresent, the shift is from thinking about ourselves as separate from Him and more about understanding that He is here with me right now. So we focus on Him. 

For some, that means focusing on a single word or image. My personal favorite is the word shalom: peace. When thoughts threaten to overwhelm my mind, I focus on that word. Or I focus on simply praising Him with a simple phrase - Hallelujah, or Lord I praise You, or Thank You. You may want to focus on a memorized scripture or read one - or several. The key is to quiet my heart while desiring to be more aware of His presence. Whatever technique I use is simply to keep my mind from thinking about everything else under the sun, which our undisciplined thoughts are very keen on doing. 


And that's really about it


So, it isn't that complicated. In fact, Christian meditation is not about what it is, but what it isn't: complicated or keeping the focus on yourself. It's a simple art which takes time to "master" and in the mastering, you find The Master: Jesus. Which inevitably will cause you to want to just sit at His feet and just enjoy His refreshing presence. There are resources out there, but just prayerfully trust the Holy Spirit to both guide you as you embark upon your journey. Like with prayer, there's no one real right way - just let your heart is focused on God and His presence. 

At least that's my prayer and hope for you. 


2023-10-28

Rocking the Selah: Practical Reasons for Meditation (Part 1)

Meditation of St. Jerome / public domain
This is Part 1 of a 2 Part Article on Meditation.

"Think happy thoughts in Spanish," a friend would admonish me, from time to time. Since I didn't know much Spanish, this would have proven problematical. And I'm not sure if I would be happy just making the attempt, so... But thinking happy thoughts (in English or at least using pictures) I can definitely do! 


So: day 2 of a new journey. I've tried meditation before, but I'd like to think that my journey through graduate school is helping me to be more informed, less negatively biased. Update: I originally published this article March, 2016. I'm updating and polishing it to reflect a number of powerful, positive things I've learned both about and in meditation!

Meditation is a curious word for Christians and I'm hoping you can approach it without fear. Like many terms, it has become stigmatized, something better left for cultists, mystics, other folks, especially folks who don't know how to pray. But it's a powerful tool whose use is actually "highly suggested" in the Bible. 

What is meditation? Deep contemplative reflection. Listening. My favorite scriptural reminder to meditate is "Selah." Pause, and think on this. Meditation is the discipline of harnessed thought. What you focus on is what you become. The Bible says, "As a man thinks in his heart, so is he." If you think on the Word of God, the outcome is you become more like God!

Meditation has become part of the work of love to which I am called. It is my key proving ground, the place of discernment, the arena of conflict where God and I sort out the good, the bad, and the ugly in the greatest hope of becoming something beautifully useful: His Peacemaker. It's a work of deep thought, and in that aspect of it, I suspect the reason for so many  (American) Christians turning away from it: it requires you to sit still and think on things. And yet, making full proof one one's ministry is being able to give an answer to those who require it of you:
But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. Yet do it with courtesy and respect, keeping a good conscience... [1Pe 3:15-16a NET]
And in the Passion Translation
But give reverent honor in your hearts to the Anointed One and treat him as the holy Master of your lives. And if anyone asks about the hope living within you, always be ready to explain your faith with gentleness and respect. Maintain a clean conscience... 
[1Pe 3:15-16a TPT]

How can we give reverent honor in our hearts? By making Jesus, the Anointed One, the center of our thoughts. We think on Him over and over again. Why? Because in that way we'll always be ready to explain our faith. And how does one maintain a clean conscience? By doing what he or she believes. And one believes what one not only knows, but has settled their mind and values upon, which can intentionally be done by meditating and searching out to understand these things.

Where should I begin? The Word, of course! Let's start at looking where the Bible mentions meditation. 

  1. [Gen 24:63 ]  And Isaac went out to meditate in the field in the evening; and he lifted his eyes and looked, and there, the camels were coming.
  2. [Jos 1:8]  This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.
  3. [Psa 4:4]  Be angry, and do not sin. Meditate within your heart on your bed, and be still. Selah
  4. [Psa 63:6]  When I remember You on my bed, I meditate on You in the night watches.
  5. [Psa 77:6]  I call to remembrance my song in the night; I meditate within my heart, And my spirit makes diligent search.
  6. [Psa 77:12]  I will also meditate on all Your work, And talk of Your deeds.
  7. [Psa 119:15]  I will meditate on Your precepts, And contemplate Your ways.
  8. [Psa 119:27]  Make me understand the way of Your precepts; So shall I meditate on Your wonderful works.
  9. [Psa 119:48]  My hands also I will lift up to Your commandments, Which I love, And I will meditate on Your statutes.
  10. [Psa 119:78]  Let the proud be ashamed, For they treated me wrongfully with falsehood; But I will meditate on Your precepts.
  11. [Psa 119:148]  My eyes are awake through the night watches, That I may meditate on Your word.
  12. [Psa 143:5]  I remember the days of old; I meditate on all Your works; I muse on the work of Your hands.
  13. [Psa 145:5]  I will meditate on the glorious splendor of Your majesty, And on Your wondrous works.
  14. [Mal 3:16]  Then those who feared the LORD spoke to one another, And the LORD listened and heard them; So a book of remembrance was written before Him For those who fear the LORD And who meditate on His name.
  15. [Php 4:8]  Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.
  16. [1Ti 4:15]  Meditate on these things; give yourself entirely to them, that your progress may be evident to all.

These 16 scriptures mention the positive results of meditation in the NKJV, and in reading through all of these we get a picture of what and who to meditate upon. We even see indications of how we can meditate. So the first practical reason for meditating is that it's mentioned rather significantly in scripture. 

Slowly take the time to read these scriptures again, prayerfully, and consider if this is the right time to look into it. We'll talk a little more about that and some of the numerous practical benefits from meditation which we'll share about in Part 2 of  "Rocking the Selah: Practical Reasons for Meditation." 

Remnants of Forgiveness: Gold Tried in the Fire


Image Source: Pouring Liquid Gold
by Dan Brown from London, UK / CC BY 2.0 DEED
So, I'm sharing the middle of this journal entry with you after I've gone through the really raw parts, but what's left... well, that's what this entry is all about.